Eat Like Yeshua: Returning to Kosher Christianity

Andrew L. Hoy

Chapter 3 Notes

 

74) 1 Corinthians 8, 10:23–31; Romans 14

75) Acts 15:20

76) Luke 18:9

77) Acts 15:29, KJV

78) 1 Corinthians 1:12

79) i.e., son/mother or son/stepmother sexual relations, 1 Corinthians 5:2

80) The term (qorban, Strong’s H7133) means something “brought near the altar” or to Elohim; it is used to describe Hebrew sacrifices and fellowship offerings in Leviticus and Numbers. Because Paul suggests that the food involved with sacrifices contained no spiritual or mystical properties, it stands to reason that it was instead the sacrificial act that made the closeness with Elohim possible. A reciprocal relationship was likely inferred by pagan cultures whereby the food was thought to be the path to communion or fellowship with the deity. Thus the former pagans would find it difficult to make such subtle distinctions as new believers.

81) Like government buildings erected today, so too were many public buildings of the Roman period adorned with idolatrous imagery; thus they would logically be perceived as “idol temples” by Corinthian and Roman believers. By today’s standards, the scenario described might be comparable to eating a “brown bag” lunch in a courthouse or capitol building, which often incorporate pagan themes and imagery.

82) Strong’s G4893, συνείδησις (suneidēsis), derived from Strong’s G4894, συνείδω (suneidō), which is translated as conscience, also implies perception or moral decisiveness, understanding, discernment, or awareness. 

83) Strong’s G234

84) Strong’s G1497

85)  Refer to chapter 1 for NIV translation citation. 

86) Strong’s G1494

87) Strong’s G1494 is derived from G1497 (idol or heathen god) and G2380 (possibly smoke or something sacrificed by fire or by slaughter).

88) 1 Corinthians 8

89) Leviticus 7:19, Leviticus 11:31–38

90) Deuteronomy 26:14

91) Numbers 19:14–15

92) Deuteronomy 4:23–27

93) Acts 15:20

94) Leviticus 19:31

95) Romans 2:10

96) Romans 2:13

97)  1 Timothy 4:2 refers to searing the conscience. 

98) Thistles or other fruitless varieties cannot be grafted into olive trees.

99) Leviticus 3, 7; Leviticus 11; Deuteronomy 12:15

100) Leviticus 8:31

101) Exodus 12

102) Daniel 1:11–12

103) Ezekiel 14:14

104) Although Abel accuses Cain of stealing wool and meat from his flock, according to Jasher 1:19–20.

105) Daniel 1:8

106) Unclean food might refer to a food type prohibited by Leviticus 11, whereas defiled food might refer to an acceptable or clean food type that had been contaminated by contact with foods of unclean types, e.g., Leviticus 11:33. Neither was to be eaten.

107) Ezekiel 4:15

108)  Cow dung has been used as fuel for heating and cooking on every inhabited continent by dozens of cultures throughout the world. 

109) Ezekiel 4:9-16

110) Leviticus 11:33

111) Deuteronomy 14:26

112) This commandment has modern implications relative to cross breeding of different species, i.e. genetically modified organisms (GMO).

113) Or more generically, fruit, , Strong’s H6025

114) A poisonous (maybe poppy) plant or plant outgrowth, Strong’s H7219

115) Strong’s H4846

116) Strong’s H3939

117) Artemisia absinthium

118) http://medicinalherbinfo.org/herbs/Wormwood.html

119) Absinthe is known for its distinct green appearance

120) American Heritage Dictionary

121) Romans 14:20, 1 Timothy 4:1–5

122) Deuteronomy 13:4, Ezekiel 22:26

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